Mikeitz
Parsha
Assembled live from the corpus. Nothing on this page is stored or written
ahead of time, so it grows as more stories are analyzed.
Strong thematic connections
thematic
Stories carrying the themes this occasion is about, though not tagged to it directly.
As I Heard Them, Vol. 1, pp. 140-141, no. 12
In the summer of 5674 (1914) the narrator's brother fell ill with tuberculosis of the bone and was taken from Homil to Kiev for surgery, then a second and a third operation, after which he was very weak. The narrator wrote a pidyon and sent it to the Rebbe's summer dacha in Zalsha; an opening formed at the site, the phlegm drained, and the doctor, Kostritzky, said he had never seen such a thing. The narrator brought his brother to Lubavitch for Rosh Hashanah 5675, but with the war having begun on Tisha B'Av and the crowds immense they could not obtain yechidus, and lacking money to stay through Sukkos they had to leave on motzaei Yom Kippur; the Rebbetzin let him wait in the small room outside the yechidus room, and when the Rebbe finally emerged very late and the narrator said "This is my brother," the Rebbe asked, "This is the one whose leg hurt?"
4 min to tellexcellent to tell
534 wordsRebbe Rashab
story_000151
As I Heard Them, Vol. 1, pp. 119-120, no. 4
In the summer of 5675 (1915), lodging in Pinsk with R. Yisroel Yitzchak Lubinsky, the narrator heard this from him. The Rebbe Maharash would always say that a matter should be heard as it seems and answered as it seems — in a general manner. When the authorities in Semyanovka, Chernigov province, discovered untaxed alcohol being taken from the factory, a major trial was set for thirteen defendants with R. Yisroel Yitzchak as a witness, and the well-known investigator Stalietov was coming from Petersburg; R. Yisroel Yitzchak went to the Rebbe Maharash in Lubavitch and, because many Yidden faced prison, asked the Rebbe to hear out his prepared answers, ending with one question he did not know how to answer. The Rebbe told him that he is a Yid with a good head who is not sunk in physical desires, while Stalietov is a goy without such a mind and caught up in desires, so it would never occur to him to ask such questions — and so it was: the trial ended favorably.
4 min to tellexcellent to tell
488 wordsRebbe Maharash
story_000122
As I Heard Them, Vol. 1, pp. 48-49, no. 26
Chaim Meir, the caretaker of the Alter Rebbe's ohel, told the narrator's zeide that two young men once asked to enter the ohel and wept there at length. They explained that they had been tailors working in the villages of the Kursk region who abandoned Yiddishkeit, eating treif and worse; on their way home they stopped at a non-Jew's house near Piena and asked for sausage, whereupon he locked them in and announced he would take their money and kill them, allowing them only time to pray and recite Vidduy. After a full day of weeping he returned their money, explaining that a great tzaddik who had stayed with him and passed away there had instructed him to bring to teshuvah two Jews who would come asking to eat treif.
4 min to tellexcellent to tell
560 wordsAlter Rebbe
story_000026
As I Heard Them, Vol. 1, pp. 492-494, no. 14
A member of Anash phoned R. Eliyahu's house asking Mrs. Lipskar to host a family arriving in Toronto with nowhere to stay; things were difficult for her then and she did not answer at once, but when the husband himself called the next day from the road, travelling with his wife and small baby, she gave him her address and prepared her home. After they had rested she asked about their origins, and the guest, whose family name meant nothing to her, said his grandfather was Yisroel Konson of Leningrad and Tashkent — the R. Yisroel Konson who had risked his health to help her and her husband when they hovered between life and death. She was left speechless, and all who heard of the meeting were astounded by the Divine providence; the Lipskars then attended to the family's every need and offered them loans to buy a home in Toronto, so she was finally able to repay a debt that had weighed on her for years.
3 min to tellexcellent to tell
427 wordsR. Eliyahu Akiva Lipskar
story_000673
As I Heard Them, Vol. 1, pp. 306-307, no. 41
An agunah came to the Tzemach Tzedek in Lubavitch to ask about her missing husband, and the Rebbe sent her to Reb Aizel in Homil, who said he had no way of knowing where her husband was. She stayed in Homil for weeks, coming daily and weeping while Reb Aizel sent her away, until one day she refused to budge. Reb Aizel began shoving his meshares Mottel Gabeitzik, who in turn shoved the woman through all the rooms and out into the street — the Kiev-Petersburg highway that ran past the house — at the exact moment a wagon carrying her husband was passing. She screamed, the wagon halted, and a settlement was concluded.
3 min to tellexcellent to tell
391 wordsRebbe Rayatz
story_000400
As I Heard Them, Vol. 1, pp. 268-269, no. 110
On Yud-Beis Tammuz, after being unofficially informed of his freedom, the Rebbe related that on Yud-Beis Tammuz 5654 (1894), his fourteenth birthday, they were on vacation and his father the Rebbe Rashab poured LeChaims. The Rashbatz asked where he had seen such a practice — by his father or his grandfather — and the Rashab answered, "Trust me"; the Rebbe concluded, "And I am grateful to him." Years later, in a yechidus about birthdays, the narrator told the story and the Rebbe Shlita corrected his understanding: the gratitude was directed to the Rashbatz, whose question drew from the Rebbe Rashab the words "Trust me" — and that, said the Rebbe, was the miracle of Yud-Beis Tammuz.
3 min to tellexcellent to tell
362 wordsRebbe Rayatz
story_000341
As I Heard Them, Vol. 1, p. 225, no. 41
At a farbrengen in his mother's house the Rebbe told of a chossid who dreamt that his previous Rebbe said one of his children would pass away that year. His Rebbe told him "Tracht gut vet zein gut," but he remained badly shaken; on Simchas Torah he stood aside weeping until the thought struck him that it was nonetheless Simchas Torah, and he joined the dancing. In yechidus after Sukkos the Rebbe asked what he had done on Simchas Torah, and told him that with that he had nullified the decree. The Rebbe did not say the names of the Rebbeim involved.
2 min to tellexcellent to tell
314 wordsRebbe Rayatz
story_000272
As I Heard Them, Vol. 1, pp. 396-398, no. 25
While the Rebbe was imprisoned in Shpalerka, chassidim received reports from contacts inside the G.P.U., so already on Friday they knew he was to be released, and Shabbos morning davening was delayed in anticipation. On Sunday, the third of Tammuz, the narrator and his brother-in-law R. Yitzchak Minkovitch had stepped out when Pinya (Pinchas ben R. Binyomin Althoiz) came running to tell them the Rebbe was already home; they ran back and found him sitting in the children's room. Asked whether they had learned Chassidus during that time, the brother-in-law answered that they had said Tehillim, and the Rebbe replied that he had written the maamarim of Shavuos until they saw him and took away the pencil; hours later he brought out the maamarim, one inscribed "written in prison, 19 Sivan 5687" (Anochi) and the second (Vaydaber) "20 Sivan 5687," the last word written being Or. Later, at the dacha in Malachovka, the narrator asked for the conclusion of the maamar and the Rebbe answered, "It does not write itself." At the departure the chassidim formed two rows; R. Binyomin Althoiz began to speak and the Rebbe stopped, answering a remark about the Alter Rebbe leading b'yad ramah after Petersburg with the vort said on Shavuos on yad hagedolah, yad hachazakah and yad ramah — ramah being keser, the letters of kares, may it be 'v'chol oyvecha yikoreisun.' At the station the Rebbe stood at the open window of a yellow second-class car; Rebbetzin Shterna Sarah approached and he said to her, "Mama, it says yehi Hashem Elokeinu imanu ka'asher hayah im avoseinu — surely there will also be al ya'azvenu v'al yitesheinu," and to those seeing him off, "An altogether unnecessary journey," adding, "You will presumably say Yevarechecha."
6 min to tellexcellent to tell
725 wordsRebbe Rayatz
story_000524
As I Heard Them, Vol. 1, pp. 438-440, no. 38
Rochel, R. Zalman's only daughter, was sent by the school district with five hundred other students to dig trenches on the outskirts of Leningrad, and the grueling work left her feet numb and swollen and her fingers bleeding. Two boys in the group, one Jewish and one gentile, took pity on her and set out to bring her back to Leningrad for care, but found the local train station bombed beyond recognition. The stationmaster told them that although passenger trains no longer ran, freight trains slowed as they passed, and the three managed to jump aboard a moving train while holding the ailing girl, reaching a hospital in Leningrad where she fully recovered. Word later came that the area where they had been working was bombed by Nazi planes, and of the five hundred students only Rochel and the two who carried her survived; R. Zalman attributed the miracle to the bracha she had received from the Frierdiker Rebbe in Tishrei of 5688 (1927), before he left Russia.
2 min to tellexcellent to tell
318 wordsR. Zalman Duchman
story_000594
As I Heard Them, Vol. 1, pp. 278-279, no. 124
When the Soviet government forbade instruction in cheders, the Rebbe traveled to Moscow to find people close to the government who could offset the law. He sent word through Rav Rafael Kahn that Kalman of Nevel should go stay with his daughter, whose husband Bogdanov held an important government position; when Kalman objected that his son-in-law had nothing to do with education, the Rebbe told him not to leave Moscow and to remain as his daughter's guest. At a banquet in that home attended by government officials, Kalman was asked what he thought of the new government and answered that it was wonderful, but why would they not allow Jewish children to study Torah. Influential people connected with education were present, and afterwards a law was issued permitting instruction for up to six children.
4 min to tellvery good to tell
501 wordsRebbe Rayatz
story_000355
As I Heard Them, Vol. 1, pp. 315-316, no. 56
R. Betzalel Azaritzer, a shadar for the Tzemach Tzedek, was a guest of Reb Aizel and challenged him over his lack of concern about a sirchah. Reb Aizel answered that as rov of the city he does not consider himself higher than the one who asked the shailah, and so will eat what he himself rules kosher; when R. Betzalel persisted, he said, "Tzaleh, listen to me, I'm already an alter Yid, over the hill — you won't succeed in making me any frumer!" When word of the exchange reached the Tzemach Tzedek, he asked R. Betzalel, "Why are you starting up with the zeide's soldier?!"
2 min to tellexcellent to tell
297 wordsRebbe Rayatz
story_000415
As I Heard Them, Vol. 1, p. 376, no. 14
In the village of a chossid of Rebbe Moshe Leib of Sassov a theft occurred and the thief could not be found. The tzaddik instructed the chossid to recite chapter 119 of Tehillim as Shabbos drew to a close. As the gentiles gathered at the inn for whiskey after Havdalah, the chossid reached the posuk 'tikrav rinasi lefanecha' and said it aloud — 'ti krav' meaning 'you have stolen' in Ukrainian — whereupon a gentile who had just walked in cried out that he had not done it, his neighbor so-and-so had.
2 min to tellexcellent to tell
298 wordsRebbe Rayatz
story_000498
Short enough to tell in passing
thematic
Related by subject and under 3 minutes to tell.
As I Heard Them, Vol. 1, pp. 63-64, no. 3
The narrator's zeide told that at the "Great Purim" in Rogochov, Reb Yossele der chazzan of nearby Korma — a chossid whom the Alter Rebbe had once blessed to become wealthy — was honored by the Mitteler Rebbe with reading the Megillah. In the middle of the reading, at Haman's words "Whom would the king wish to honor more than me?", he spat out, "Feh, kelipah!" Everyone assumed that the Mitteler Rebbe, who detested outward displays of hispaalus, would give the reading to someone else the next morning, but he called Reb Yossele again and told him he did not know that one must first lay Megillah gelt on the table — then laid down a golden rendel, and each of the more than a thousand gvirim present did the same. So the Alter Rebbe's blessing was fulfilled and Reb Yossele became wealthy.
3 min to tellexcellent to tell
372 wordsMitteler Rebbe
story_000045
As I Heard Them, Vol. 1, pp. 488-489, no. 9
In Toronto the Rebbe encouraged R. Eliyahu to devote himself to education, and he took a position in a Talmud Torah. Friends repeatedly pressed him toward lucrative business ventures — some who entered them became millionaires — but the Rebbe answered him: being so qualified in education, is this why you had mesiras nefesh in Russia and endured everything to reach Canada, to become a businessman? He stayed in chinuch al pi taharas hakodesh for life, never arriving late once in thirty-six years, was honored at an Eitz Chaim Talmud Torah dinner attended by five hundred people, founded the first Chabad institution in Toronto with R. Yosef Assulski funding a shul and mikva, and served two decades as a spiritual guide in Gan Yisroel camp.
2 min to tellexcellent to tell
325 wordsR. Eliyahu Akiva Lipskar
story_000668
As I Heard Them, Vol. 1, pp. 475-476, no. 20
In 5723 (1962), when R. Yisroel Duchman was earning very little, he served as a chazan in a nearby shul for Rosh Hashana and Yom Kippur, earning around $300, which he set aside to buy the family a washing machine. That year an uncle came from Eretz Yisroel for a bracha to marry off his three older daughters; in yechidus the Rebbe told him that if he grew a beard he would find good shidduchim for them, but the uncle, clean shaven and ten years older than his wife, was certain she would not agree. Knowing that their aunt badly wanted a leather coat the couple could not afford, the Duchmans gave away all the money saved for their much-needed washing machine so the uncle could buy it for her. He began to grow his beard, and within a few months all three daughters found good shidduchim.
2 min to tellexcellent to tell
216 wordsR. Yisroel Duchman
story_000654
As I Heard Them, Vol. 1, p. 178, no. 65
On Simchas Torah 5679 (1918) the narrator heard the following from the Rebbe Rashab. People were discussing the large sums being given to tzedakah, and the Rebbe's son, the Rebbe Rayatz, remarked that they give because the money means nothing to them. The Rebbe Rashab would not tolerate this and said, "Who do you think will bring Moshiach — the penniless? No, the wealthy — they will bring Moshiach."
1 min to tellexcellent to tell
126 wordsRebbe Rashab
story_000204
As I Heard Them, Vol. 1, pp. 247-248, no. 81
Alter Dvinsker, a Tomchei Temimim student, was to be hired as a shochet in a shtetl, but the community first wanted the Rebbe's approval. He came to Moscow for yechidus at the end of 5682 (1922), and the Rebbe told him not to be a shochet, explaining with the posuk "For man sees what is visible to the eyes" that the second half — "While G-d sees into the heart" — has been given to us, and advised him to learn photography for the time being. He did so and earned a good living, but when photography became unprofitable around 5695 (1935) he became a shochet in Horodok, and when the persecution of Yiddishkeit intensified he was arrested in 5698 (1938).
2 min to tellvery good to tell
314 wordsRebbe Rayatz
story_000312
As I Heard Them, Vol. 1, pp. 102-103, no. 42
R. Mordechai Yoel related that women would travel to the Viledniker Rebbe while men went to Lubavitch, but after the Viledniker's passing everyone — including many agunos — came to the Tzemach Tzedek, who performed open miracles. His children challenged him for performing miracles "as they do in Poland." He answered that it required nothing more than a good memory: he had advised each young man where to travel for a livelihood, so when a wife later came searching for her vanished husband, he remembered where he had sent him.
2 min to tellvery good to tell
274 wordsTzemach Tzedek
story_000098
As I Heard Them, Vol. 1, pp. 346-347, no. 47
The narrator's zeide once visited a very poor relative of the Tzemach Tzedek in Nezhin and asked him why he stayed silent about his poverty. The man explained that he had once sent a pidyon with a chossid traveling to Lubavitch; the Tzemach Tzedek accepted the pidyon but gave no response, and when the chossid asked before returning how he should answer, the Rebbe said, "Look, there are many poor people. Apparently, this is how it's meant to be." The man concluded, "Nu, what more can I do?" The zeide's own telling included the names of those involved.
2 min to tellvery good to tell
268 wordsRebbe Rayatz
story_000464
As I Heard Them, Vol. 1, pp. 313-314, no. 54
R. Yisroel — a son-in-law of Reb Aizel's son R. Yaakov Yosef, and also Reb Aizel's nephew — was seriously ill and paralyzed, and his wife struggled to support their small children through her dry goods store. When it became too much, she came weeping to her zeide, Reb Aizel. He answered her, "What do you want from me? He (the Eibershter) can do whatever He wants with me; I won't give Him any advice."
2 min to tellvery good to tell
237 wordsRebbe Rayatz
story_000413
As I Heard Them, Vol. 1, pp. 470-471, no. 6
R. Yisroel first took a job in a butcher store and later opened his own poultry business; in yechidus, when the Rebbe asked him for good news, he reported opening his own butcher shop and asked the Rebbe to be his partner, and the Rebbe gave him a $50 bill. In his characteristic way he told the Rebbe, "If you're giving the money to be a partner, $50 is nothing, and if you're giving it as a segulah, then one dollar is also enough." He rose at four a.m. daily for his delivery route, but used his warmth and humor with his Williamsburg customers to move them to give to charitable causes and to change their view of the Rebbe and Lubavitch; his wife Rochel worked in a factory so that he could give his time to the Rebbe and to helping others, and their children nonetheless felt their parents were devoted to them.
2 min to tellvery good to tell
237 wordsR. Yisroel Duchman
story_000640
As I Heard Them, Vol. 1, pp. 429-430, no. 20
Life in Leningrad was hard: housing was scarce and dilapidated, and most families had to share apartments and a common kitchen, which was especially difficult for Jewish families whose apartment-mates were not Jewish. R. Zalman was fortunate to rent an apartment in the home of a prominent doctor and did not have to share it. One small sewing machine gave him a minimal income -- the government supplied raw materials and he sewed them into garments -- which let frum Yidden set their own schedules and not worry about taking off for Shabbos and Yom-Tov. Those who saw him at work recall him in full Chassidic garb, one hand turning the machine and the other clutching a Tehillim, lovingly reciting its words.
1 min to tellvery good to tell
179 wordsR. Zalman Duchman
story_000576
As I Heard Them, Vol. 1, p. 370, no. 6
At a farbrengen with Reb Groinem in Lubavitch in 5667-68 (1907-08), the familiar complaint came up again that Lubavitcher chassidim were not prosperous. One of the Temimim answered that he had seen an old manuscript stating that someone bound up with pnimius haTorah does not receive his life-force through the seventy ministering angels who bestow material bounty on the nations. Receiving from a loftier source, he said, is no easy matter and requires merit.
1 min to tellvery good to tell
175 wordsRebbe Rayatz
story_000490
As I Heard Them, Vol. 1, p. 346, no. 46
The narrator's zeide related that Rebbe Michel of Zlotchov gave his students their Shabbos expenses every Friday morning. When they asked him to give the money on Thursday instead, he said he would ask, and afterwards reported the answer he received from Above: "A petack is not money, but suffering is precious." A footnote explains that although he could have arranged the money a day earlier, their distress and humility over their circumstances was treasured in Heaven.
1 min to tellvery good to tell
139 wordsRebbe Rayatz
story_000463
Related by subject
thematic
Stories about the subjects this occasion concerns.
As I Heard Them, Vol. 1, pp. 79-80, no. 6
The Alter Rebbe asked the Tzemach Tzedek where his dowry money was; told it had been given to a wealthy man in Vitebsk to invest, he asked whether the Tzemach Tzedek would take it back and place it in the chest of contributions for the Rabbi Meir Baal HaNess fund. The Tzemach Tzedek remained silent, and shortly afterward the wealthy man went bankrupt and the money was lost. When the Tzemach Tzedek's wife came in tears to her grandfather, the Alter Rebbe said, "Should my own children not listen to me?" — and told how the Maggid had once sent him and a companion on a mission, where a Jew living fifty verst from the nearest town, hearing them wonder aloud how a Jew could never hear Borchu or Kedushah, had his wagons loaded to move to town before they had even finished davenen, once he learned they were the Rebbe's students.
3 min to tellexcellent to tell
403 wordsTzemach Tzedek
story_000062
As I Heard Them, Vol. 1, pp. 255-256, no. 94
A note written by the Rebbe was found on the high table in his room after his arrest on Wednesday, 15 Sivan 5687 (1927) in Leningrad, and was later printed in Kuntres Yud-Beis Tammuz 5708. R. Pinchas, son of R. Eliyahu Chaim [Althoiz], kept the note hidden in Leningrad and would take it out, together with two letters the Rebbe wrote on Yud-Beis Tammuz, at the farbrengen held in his home every Yud-Beis Tammuz, and they would be read aloud. In the note the Rebbe instructs that in every chassidishe shul the daily portion of Tehillim be said with a minyan after Shacharis, including Shabbos, followed by Kaddish, and that shopkeepers and businessmen come to daven and to the Ein Yaakov class, promising Hashem's help with abundant livelihood. He tells chassidim to say that he instructs them, and other Yidden that out of Ahavas Yisroel and their well-being he begs them, closing with a blessing for a good year in ruchnius and gashmius and the complete Redemption through Moshiach.
4 min to tellvery good to tell
502 wordsRebbe Rayatz
story_000325
As I Heard Them, Vol. 1, pp. 349-352, no. 52
As a young man who came to Lubavitch in 5610 (1850) in the days of the Tzemach Tzedek, the narrator's zeide decided that a Rebbe is similar to Hashem and that he wanted to enter without any intermediary. Reb Chaim Ber, the Rebbe's meshares, called him mad and cut off his food allowance, so that for three weeks he lived on two small kichlech a day given him by his study partner, Rebbe Shalom DovBer, son of the Maharil. One night, after Reb Chaim Ber announced that no one was permitted to enter for yechidus, the zeide slipped into the Rebbe's house; as he touched the chamber door the Rebbe came out, he answered with two points, and the Rebbe took his hand and brought him inside for a yechidus 'like none before or after.' When the Rebbe learned that his food allowance had been cut off, he cried 'Oy vey iz mir,' told him he did not need Reb Chaim Ber, and gave him six silver griveniks himself every Thursday morning — through his son the Rebbe Maharash when the zeide came late.
7 min to tellexcellent to tell
926 wordsRebbe Rayatz
story_000469
As I Heard Them, Vol. 1, pp. 414-415, no. 52
While the narrator was working at the machine by hand, the well-known chossid R. Michoel Dvorkin walked in and, apparently reading the gloom on his face, said, "Serve G-d with joy!" This echoed the Rebbe Rayatz's teaching that "Six days you shall work" is itself a mitzvah.
1 min to tellvery good to tell
112 wordsRebbe Rayatz
story_000551
As I Heard Them, Vol. 1, p. 239, no. 64
On motzaei Yom Kippur 5688 (1927) the Rebbe said that his father had told him — mentioning the year — that material abundance for the entire coming year is drawn down through two things: reciting LeDovid Mizmor with great concentration on Rosh Hashanah and Yom Kippur after Shemoneh Esrei, and breaking the fast on motzaei Yom Kippur expansively.
1 min to tellvery good to tell
92 wordsRebbe Rayatz
story_000295
As I Heard Them, Vol. 1, pp. 42-43, no. 20
The Alter Rebbe once said that if his children devote themselves to ruchnius, they will have gashmius as well.
0 min to tellvery good to tell
38 wordsAlter Rebbe
story_000020
As I Heard Them, Vol. 1, p. 90, no. 23
During the Tzemach Tzedek's lifetime, his son R. Yehudah Leib was in Chernigov and said at a farbrengen that our chassidim would be highly regarded — it is just the karbele, a Russian coin, that gets in the way.
0 min to tellvery good to tell
70 wordsTzemach Tzedek
story_000079
As I Heard Them, Vol. 1, p. 293, no. 21
The Alter Rebbe blessed him, "Aizik, you should be wealthy!" The blessing was fulfilled through the funds that people would deposit with him for safekeeping, and he became wealthy.
0 min to tellvery good to tell
46 wordsRebbe Rayatz
story_000380
As I Heard Them, Vol. 1, pp. 427-428, no. 17
R. Zalman Duchman's first journey to the Frierdiker Rebbe after the histalkus of the Rebbe Rashab was for Rosh Hashanah 5683 (1922). He wrote that at that visit, in the first yechidus, the Rebbe told him, "We provide parnassah for our children."
0 min to tellvery good to tell
50 wordsR. Zalman Duchman
story_000573
As I Heard Them, Vol. 1, pp. 433-435, no. 30
R. Zalman Duchman records that when he and his fellow chassidim felt dejected by their difficult situation, a vort from the Rebbe lifted them. R. Michoel Dvorkin once came in while R. Zalman was working at the machine and, noticing his gloomy expression, told him, "Serve G-d with joy!" - echoing the Rebbe Rayatz's words that "Six days you shall work" is itself a mitzvah.
0 min to tellvery good to tell
62 wordsR. Zalman Duchman
story_000586
As I Heard Them, Vol. 1, p. 219, no. 35
A young man came to yechidus and complained that times were hard for making a living, citing the Rebbe's letter of Kislev 5672 to Yeshivas Toras Emes in the Holy Land, which said one must keep his dwelling clean or the owner will drive him out in disgrace — and to cleanliness there is no limit. The Rebbe gave no reply at the time. On Shabbos he said the maamar Mashcheini acharechah and noted that the word can also be read Mishkani ('My sanctuary'), and that besides a dwelling's cleanliness there is also its goodness and beauty.
2 min to tellgood to tell
224 wordsRebbe Rayatz
story_000266
As I Heard Them, Vol. 1, p. 44, no. 22
The chassidim once complained to the Alter Rebbe about the poverty Jews were suffering. He answered that present-day neshamos are reincarnations from the era of the first Beis Hamikdash, whose destruction was caused in large part by idolatry — a sin whose punishment is death — and that every occasion when a person's material needs go unmet serves in place of that punishment.
1 min to tellgood to tell
134 wordsAlter Rebbe
story_000022
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