Find a story
50 stories
Add the stories you want to your picks as you browse, then build
a newsletter or farbrengen sheet from them.
As I Heard Them, Vol. 1, pp. 315-316, no. 56
R. Betzalel Azaritzer, a shadar for the Tzemach Tzedek, was a guest of Reb Aizel and challenged him over his lack of concern about a sirchah. Reb Aizel answered that as rov of the city he does not consider himself higher than the one who asked the shailah, and so will eat what he himself rules kosher; when R. Betzalel persisted, he said, "Tzaleh, listen to me, I'm already an alter Yid, over the hill — you won't succeed in making me any frumer!" When word of the exchange reached the Tzemach Tzedek, he asked R. Betzalel, "Why are you starting up with the zeide's soldier?!"
2 min to tellexcellent to tell
297 wordsRebbe Rayatz
story_000415
score 1.29 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.57
As I Heard Them, Vol. 1, pp. 430-432, no. 22
R. Zalman first met the Rebbe -- then known as the Frierdiker Rebbe's future son-in-law -- in Tishrei 5683 (1922) in Rostov, and afterward met him often in Leningrad, where the Rebbe would visit the Frierdiker Rebbe alone or with his brother R. Yisroel Aryeh Leib. On the 15th of Sivan 5687 (1927) the N.K.V.D. came to arrest the Frierdiker Rebbe and searched the house for incriminating evidence; the Rebbe, who was not home, went at once with R. Elyeh Chaim Althoiz to hide whatever documents could be used against him, and that evening deposited a trunk of manuscripts with R. Zalman for safekeeping. A later exchange of letters is quoted: the Rebbe recalled entrusting him with the sacred documents, and R. Zalman replied that he had returned the large box of manuscripts on the 12th of Tammuz while the Rebbe sat on the west side of the study hall, and that the Rebbe then told him that in return for his efforts he would give him good news -- that the Rebbe would return from exile in time for Shabbos. Once at a Yud-Beis Tammuz farbrengen in 770, R. Zalman rose and said that if the chassidim knew of the Rebbe's part in the Frierdiker Rebbe's release their celebration would be far greater; the Rebbe turned to him and said "Sha!", and R. Zalman never disclosed anything further.
2 min to tellexcellent to tell
302 wordsR. Zalman Duchman
story_000578
score 1.29 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.57
As I Heard Them, Vol. 1, pp. 474-475, no. 18
R. Yisroel Duchman tried to connect everyone he helped to the Rebbe, and so brought a guest of honor from a Shamir fundraising dinner to the Rebbe, after putting on tefillin with him for the first time beforehand. When R. Yisroel proudly reported the first-time tefillin as they passed by, the Rebbe gently remarked that this was not something to be proud of, and then asked the philanthropist with a warm smile whether he would put on tefillin every day if the Rebbe gave him a pair; the man said he would. The Rebbe told R. Yisroel — who asked to be his partner in it — that they would be partners in other projects, and asked him to buy the tefillin at once and bring back a paid receipt. When R. Yisroel returned with the receipt, the Rebbe began handing him bills; R. Yisroel stopped after a few, saying he wanted to be the Rebbe's partner, but the Rebbe insisted he take the full amount for the tefillin, "We will be partners in other things."
2 min to tellexcellent to tell
247 wordsR. Yisroel Duchman
story_000652
score 1.24 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.47
As I Heard Them, Vol. 1, p. 40, no. 16
The Alter Rebbe came out to the chassidim and distributed mashkeh, and his brother Fetter Leibele asked what the celebration was for. The Alter Rebbe answered that he had that day fulfilled what he had written in Tanya — that one must humble oneself even before the lowliest of men, to which he had added the word 'mamash' — because when a man who had transgressed the entire Torah came to him, he put his head down and found seven areas in which he was inferior to that man. When Reb Aizel would retell the story he would pound the table and say that only the Rebbe could do such a thing.
2 min to tellexcellent to tell
235 wordsAlter Rebbe
story_000016
score 1.23 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.45
As I Heard Them, Vol. 1, pp. 54-55, no. 34
Reb Groinem, the mashpia in Lubavitch, told how one Simchas Torah the Alter Rebbe was called to recite the pesukim of Atah Horeisah with the title 'Adoneinu Moreinu VeRabbeinu.' Seeing his face glow, they repeated the phrase again later. The next day he was overheard pacing his room, bitterly repeating the words with a nigun and saying that had he had a pit he would have buried himself alive; when asked how this fit with the glow they had all seen, he answered that when afflictions are sent one must accept them with love.
2 min to tellexcellent to tell
218 wordsAlter Rebbe
story_000034
score 1.21 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.43
As I Heard Them, Vol. 1, pp. 359-360, no. 4
When R. Leivik (R. Levi Yitzchak) finished speaking, R. Michoel Dvorkin asked him where all of it came from, and he named the sefer and the page — it was Eitz Chaim. Pinya, R. Binyomin's son, who was quite sharp, told the narrator to open to another page; R. Leivik, a gentle man, proceeded to recite a number of pages the way a Yid recites Ashrei. The narrator adds his own observation that before one becomes fluent in Eitz Chaim, one first becomes fluent in other works.
2 min to tellexcellent to tell
225 wordsRebbe Rayatz
story_000478
score 1.21 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.43
As I Heard Them, Vol. 1, p. 56, no. 37
In his old age Reb Aizel would speak self-deprecatingly, saying he had nothing to bring to the next world except one thing: shimush talmidei chachomim, service on behalf of Torah sages. The story behind it was that walking down a street in Liozna one summer he saw the Alter Rebbe by his window when a gust of wind carried off a page of the Alter Rebbe's writing, and Reb Aizel picked it up and brought it to him. When a listener smirked, Reb Aizel insisted, "Why are you laughing? According to halacha this is true shimush talmidei chachomim!"
2 min to tellexcellent to tell
209 wordsAlter Rebbe
story_000037
score 1.20 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.40
As I Heard Them, Vol. 1, p. 152, no. 25
In Lubavitch they tell of a Jew who asked the Rebbe whether his son should travel to America, and the Rebbe did not approve. The son traveled anyway and drowned. When the father came to Lubavitch for yechidus and asked, "Rebbe, why didn't you tell me? I wouldn't have let him travel," the Rebbe's countenance changed and he answered, "Believe me, I didn't know. But when we give advice, it should be followed."
2 min to tellexcellent to tell
208 wordsRebbe Rashab
story_000164
score 1.20 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.40
As I Heard Them, Vol. 1, p. 304, no. 38
When Reb Hillel Paritcher passed through Homil he would stay with Reb Aizel, and at a festive meal he asked Reb Aizel to say Chassidus. Reb Aizel deflected the request back to him, and Reb Hillel protested that he was neither the gaon nor the tzaddik nor the one who had been by the Alter Rebbe. Reb Aizel answered that being a gaon means nothing since the Torah is the Eibershter's, and that he was no tzaddik — but at the mention of time with the Alter Rebbe he rose to his full height and cried out his thanks to the Ribono Shel Olam for letting him serve the Rebbe for nineteen years.
2 min to tellexcellent to tell
204 wordsRebbe Rayatz
story_000397
score 1.20 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.40
As I Heard Them, Vol. 1, pp. 64-65, no. 4
Der Zeide (רמ"י) used to tell in the name of Reb Aizel that the Mitteler Rebbe once called him in and asked why he was not involved with the chassidim. Reb Aizel answered that he did not have a single peaceful moment for himself, so how could he ponder over others. The Mitteler Rebbe sighed, "Aizik … Aizik, why don't you learn from me? When I see that I'm already a lost case, the least I can do is help out someone else." The account adds that this seems to have taken place during the Alter Rebbe's lifetime.
2 min to tellexcellent to tell
198 wordsMitteler Rebbe
story_000046
score 1.19 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.38
As I Heard Them, Vol. 1, pp. 97-98, no. 34
R. Yitzchak Raskin the shochet related that in the days when rabbonim wore a shtreimel on Shabbos, a rov who came to Lubavitch for Shabbos had forgotten to bring his; the Tzemach Tzedek's Rebbetzin lent him the Rebbe's weekday shtreimel, which he returned after Shabbos. When the Rebbe later went to put it on, it seemed to have shrunk, so the local hatter took it home, moistened it, stretched it over a wooden form and left it in the oven overnight to dry. The next morning the hatter ran to the Rebbe: while he was davening, his wife had lit the oven, not knowing what was inside, and the shtreimel burned. "Nu, nu," the Rebbe replied, "if that's what happened, it's likely a sign that I shouldn't wear it again."
3 min to tellvery good to tell
397 wordsTzemach Tzedek
story_000090
score 1.19 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.78
As I Heard Them, Vol. 1, pp. 29-30, no. 2
Reb Aizel would describe the ruach hakodesh of the Rebbeim: the Alter Rebbe's never left him for a moment, the Mitteler Rebbe had it whenever he wished (and at times neither had it nor wanted it), and the Tzemach Tzedek had it two or three times a day. When he said this to Reb Hillel Paritcher, Reb Hillel asked whether he himself had ruach hakodesh; Reb Aizel said no, and to Reb Hillel's challenge — if you don't have it, how do you know? — he answered, "A mayvin I am." The zeide would add a related account: the Alter Rebbe once emerged singing that by the Maggid there was true ruach hakodesh and that he did not wish even to glance at the wonders of the Volhynian tzaddikim; when Feter Leibele objected that what matters is what is by us, the Alter Rebbe repeated himself and then cited the teaching about Simchas Beis HaShoeivah, "from there they draw ruach hakodesh."
3 min to tellvery good to tell
385 wordsAlter Rebbe
story_000002
score 1.18 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.75
As I Heard Them, Vol. 1, pp. 101-102, no. 41
R. Groinem the mashpia recounted that an agunah with a mute son of eight or nine came to the Tzemach Tzedek in Lubavitch and persistently pressed him to tell her where her husband was. Once she had the boy tug at the edge of the Rebbe's garment, and the Rebbe told him, "Tell your mother that your father is returning soon" — which the child did. When the Tzemach Tzedek was told what had happened, he answered, "I didn't know that the boy was mute."
1 min to tellexcellent to tell
188 wordsTzemach Tzedek
story_000097
score 1.18 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.35
As I Heard Them, Vol. 1, p. 82, no. 9
In his later years the Tzemach Tzedek held yechidus with chassidim standing back-to-back, each audience beginning the moment the one before it ended. Reb Itzele Rover of Homil, a venerable chossid of the Alter Rebbe, came for yechidus and asked the Rebbe to bless him that he not die without doing teshuvah. The narrator's zeide, standing directly behind him, heard the Tzemach Tzedek cry out, "Reb Itzele, what do you want from me? — All your days are in teshuvah."
1 min to tellexcellent to tell
166 wordsTzemach Tzedek
story_000065
score 1.16 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.32
As I Heard Them, Vol. 1, p. 100, no. 39
Der zeide R' Mordechai Yoel related what he heard in Lubavitch: when the Tzemach Tzedek became Rebbe, R. Binyamin Kletzker, the well-known chossid of the Alter Rebbe, came and challenged him — if he had become a rebbe, let him say Chassidus from his zeide, the Alter Rebbe. The Tzemach Tzedek agreed on condition that R. Binyamin not look at his face. R. Binyamin lowered his head, the Tzemach Tzedek said Chassidus, and R. Binyamin declared, "He will grow, he will grow."
1 min to tellexcellent to tell
170 wordsTzemach Tzedek
story_000095
score 1.16 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.32
As I Heard Them, Vol. 1, pp. 388-389, no. 14
At a Purim farbrengen in Leningrad, which the narrator thinks was 5667, the Rebbe sat at the head of the long table while chassidim stood around it. People standing on a chair behind them and leaning on them to hear better caused the chair to break, and Beryl (Minaer) Yudevitch muttered quietly, "Even better." The Rebbe heard him and afterwards repeated many times, "To be broken is even better."
1 min to tellexcellent to tell
169 wordsRebbe Rayatz
story_000513
score 1.16 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.32
As I Heard Them, Vol. 1, p. 135, no. 5
The Rebbe Rashab would break his fast on motzaei Yom Kippur at the house of his mother, Rebbetzin Rivkah. On one such occasion he sat at the head of the table, then rose — the whole assembled crowd rising with him — walked to the samovar standing on a small bureau near the door, poured a glass of tea and brought it to his mother. She remarked, 'Starting the new year with a mitzvah.'
1 min to tellexcellent to tell
150 wordsRebbe Rashab
story_000144
score 1.15 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.30
As I Heard Them, Vol. 1, p. 265, no. 104
While imprisoned in 5687 (1927), the Rebbe was asked his age. Unwilling to answer according to the birthdate on his passport — one of the fictitious dates produced by the secretary Zalman Eidel — he answered instead that it is a golden chain extending 150 years, to which every generation adds a pendant. One pendant is more precious, another less precious, but the chain itself is golden.
1 min to tellexcellent to tell
141 wordsRebbe Rayatz
story_000335
score 1.14 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.28
As I Heard Them, Vol. 1, p. 58, no. 41
In his old age Reb Chaim Avraham, a son of the Alter Rebbe, would travel to hear the Tzemach Tzedek blow the shofar. The Rebbe Maharash asked him why he troubled himself when he could easily assemble a minyan of his own for the tekios. He answered that the posuk says 'ashrei ha'am yodei teruah' — happy are the people who know the teruah, not those who blow it.
1 min to tellexcellent to tell
132 wordsAlter Rebbe
story_000041
score 1.12 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.25
As I Heard Them, Vol. 1, pp. 87-88, no. 19
The mashpia R. Groinem recalled that Rebbetzin Chaya Mussia came to the Tzemach Tzedek and told him that their son, the Rebbe Maharash, does not sleep at all. The Tzemach Tzedek asked his son, "Why don't you sleep? I sleep, as well." The Rebbetzin could not bear to hear it — "You sleep…?!" — and he answered, "But I lie down!" R. Groinem would conclude: to lie down and not sleep is even harder.
1 min to tellexcellent to tell
135 wordsTzemach Tzedek
story_000075
score 1.12 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.25
As I Heard Them, Vol. 1, pp. 243-244, no. 73
At a Yud-Tes Kislev farbrengen in Leningrad, the Rebbe said that he wants the Yidden upon whom his grandfather's and great-grandfather's gaze had fallen to sit around him. He explained: "I receive from them."
1 min to tellexcellent to tell
130 wordsRebbe Rayatz
story_000304
score 1.12 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.25
As I Heard Them, Vol. 1, pp. 385-386, no. 10
Reb Moshe Zhebiner, the mashpia and chozer, recalled that in the first years after the passing of the Rebbe Maharash he handed a tzetel in yechidus to the Rebbe Rashab about a certain matter. The Rebbe answered him, "For this one needs to have a Rebbe. If there were one somewhere, I would travel there myself." The narrator adds: how can such humility not move you?
1 min to tellexcellent to tell
121 wordsRebbe Rayatz
story_000509
score 1.11 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.22
As I Heard Them, Vol. 1, pp. 393-394, no. 20
R. Eliyahu Chaim Althoiz related that he once challenged the Rebbe about not lying down to rest during the day, pointing out that his father, the Rebbe Rashab, had done so at the same age. The Rebbe answered, "Ay! — where my father was at my age…!"
1 min to tellexcellent to tell
123 wordsRebbe Rayatz
story_000519
score 1.11 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.22
As I Heard Them, Vol. 1, p. 177, no. 64
In the winter of 5683 (1923) the narrator, in Nevel on business, heard that the Rebbe Rayatz was in Leningrad and traveled there; the Rebbe was staying with the prominent chassidic gvir R. Shmuel Michel Treinin. In the dining room on Rizenska Prospect, R. Shmuel Michel said to R. Meir Simcha of Nevel that "he gave his son everything," and that there are matters in which the son's strength exceeds the father's. The narrator, then a young man leaning on the sturdy tree of his zeide R. Mordechai Yoel, related that he had heard of an incident with the Mitteler Rebbe in which people said the son's strength is greater than the father's, and the Mitteler Rebbe cried out, "But it all comes from the father's strength."
2 min to tellvery good to tell
318 wordsRebbe Rashab
story_000203
score 1.10 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.60
As I Heard Them, Vol. 1, pp. 474-475, no. 17
In 5724 (1963), after R. Mendel Futerfas left Russia, he went straight to 770 to meet the Rebbe and appealed to the chassidic community that chassidim in Russia lacked basic necessities — some had nothing to eat, others had exit permission but no money for tickets — asking, "Why are you all sleeping?" His words moved R. Yisroel Duchman, together with several other chassidim of Russian background, to found Lishkas Ezras Achim to help Russian Jews, and R. Yisroel raised many thousands of dollars for it, saying humbly that he did not understand spiritual matters but understood material things: he wanted another Jew to have food, a bed, and to receive it with a warm, inviting smile. When the Soviet gates opened he made fundraising trips to help emigrants settle in Eretz Yisroel, and he partnered with Dr. Yirmiyahu Branover — whose own exit he had helped arrange — in Branover's organization Shamir for Russian immigrants there.
2 min to tellvery good to tell
311 wordsR. Yisroel Duchman
story_000651
score 1.10 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.60
As I Heard Them, Vol. 1, p. 58, no. 40
Reb Aizel was once offered the position of rebbe in Retzitza. He was already about to seat himself in the carriage to travel there when he remembered that the Alter Rebbe had once told him, "Aizik, do my children a favor" — and he declined the appointment.
1 min to tellexcellent to tell
96 wordsAlter Rebbe
story_000040
score 1.09 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=1.00 length_suitability=0.18
As I Heard Them, Vol. 1, pp. 399-400, no. 28
R. Shneur Zalman Chasdan, a shochet and the narrator's cousin, related that while he stood in yechidus with the Rebbe Rashab in Lubavitch the door suddenly opened — not the door guests used, but the door of the small room between the dining room and the zal where yechidus was held — and the Rebbe's son walked in. The Rebbe Rashab said to him, "You found a way to come in," and the cousin left at once. The narrator adds that when he told the Rebbe Shlita what he had himself heard from the Rebbe Rayatz in Leningrad — that the Rayatz wanted to go together with everyone on erev Rosh Hashanah to give his father the pidyon — the Rebbe replied, "Even more: at times he even wanted to go with everyone for yechidus."
2 min to tellvery good to tell
301 wordsRebbe Rayatz
story_000527
score 1.09 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.57
As I Heard Them, Vol. 1, pp. 449-450, no. 50
Though he lived in America for over twenty years, R. Zalman never learned English and continued to live exactly as he had in Lubavitch. He slept from 11 pm until before 3 am and kept a fixed daily study program — Zohar on the parsha, Torah Ohr or Likutei Torah on the parsha, and the daily portion of Tehillim — always completing the full weekly cycle of each, followed by mikvah, more study, and shacharis. In his corner of the original 770 shul he would wait for kaddish, chazoras hashatz and krias haTorah and then daven for hours, on Shabbos until two or three in the afternoon. He devoted much of his day to maamorim and the Rebbe's sichos, attended R. Mentlik's weekly sicha shiur, and in old age enjoyed the bochurim's company, unhesitatingly asking a bochur fifty years his junior to repeat a sicha or learn with him as a chavrusa.
2 min to tellvery good to tell
302 wordsR. Zalman Duchman
story_000606
score 1.09 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.57
As I Heard Them, Vol. 1, pp. 458-459, no. 65
Select elder chassidim joined the Frierdiker Rebbe for the Yom-Tov meals in his home, with the Rebbe seated to his left; after the Frierdiker Rebbe's histalkus the meals continued and the Rebbe kept attending, still sitting at the side of the table in his revered silence. Over the years chassidim began asking him questions in Chassidus, minhagim and chassidic stories, and much of what was discussed was later published in the two volumes of Hamelech Bimesibo. R. Zalman was an active participant, drawing on his knowledge of chassidic history. At the Acharon Shel Pesach 5727 (1967) day meal, after a question in Tanya that R. Zalman had raised, the Rebbe said, "We have with us a 'master of stories'; tell a story!" and R. Zalman immediately related that the Rebbe Rashab insisted one wear a silk garment on Shabbos, even telling someone without the means to sell his gold and silver for it -- and that those who could not part with their valuables were in the end arrested on account of the gold and silver they owned.
2 min to tellvery good to tell
305 wordsR. Zalman Duchman
story_000621
score 1.09 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.57
As I Heard Them, Vol. 1, pp. 102-103, no. 42
R. Mordechai Yoel related that women would travel to the Viledniker Rebbe while men went to Lubavitch, but after the Viledniker's passing everyone — including many agunos — came to the Tzemach Tzedek, who performed open miracles. His children challenged him for performing miracles "as they do in Poland." He answered that it required nothing more than a good memory: he had advised each young man where to travel for a livelihood, so when a wife later came searching for her vanished husband, he remembered where he had sent him.
2 min to tellvery good to tell
274 wordsTzemach Tzedek
story_000098
score 1.06 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.53
As I Heard Them, Vol. 1, pp. 300-301, no. 32
The zeide related what the Tzemach Tzedek's children recounted about Reb Aizel's brilliance. The Tzemach Tzedek once asked him a halachic question and Reb Aizel answered immediately; later he asked about a subject Reb Aizel was not currently engaged in, and Reb Aizel delayed his reply, though the Tzemach Tzedek told his children he saw that Reb Aizel could have answered at once. The Tzemach Tzedek described him as either a genius whose grasp spans the world from one end to the other, or a soldier who is given whatever he desires for serving the king selflessly.
2 min to tellvery good to tell
261 wordsRebbe Rayatz
story_000391
score 1.05 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.50
As I Heard Them, Vol. 1, pp. 34-35, no. 9
Reb Aizel related that he once came in to the Mitteler Rebbe, who said: "Aizik, I want to tell you a dream my Freidka dreamt — short, but profound. She saw our father and gazed at him intently. He asked why she was looking at him so, and she answered, 'Such a holy garment!' Our father replied, 'The Rashbi's is more luminous.'" The Mitteler Rebbe repeated: "Short, but profound." Der zeide pointed out that back through all those generations to Rashbi, he singled out no one else.
2 min to tellvery good to tell
243 wordsAlter Rebbe
story_000009
score 1.04 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.47
As I Heard Them, Vol. 1, pp. 391-392, no. 17
When the nigun that the Rebbe Rayatz had named "The Beinoni" was sung in Leningrad, he said, "I am not a singer; my father was a singer." The narrator raises a difficulty: the Rebbe's sichah of Lag B'Omer 5709 (1949) contains his own notes from 20 Iyar 5656 (1896), written when he was sixteen, describing in detail the nigun his father davened with and the meaning of each of its three stanzas. The resolution offered is that singing a nigun and understanding a nigun are two different things.
2 min to tellvery good to tell
248 wordsRebbe Rayatz
story_000516
score 1.04 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.47
As I Heard Them, Vol. 1, p. 406, no. 38
The narrator's nephew Shalom Maizel, who spent much time with the Rogatchover Gaon, R. Yosef Rosen, in Petersburg, once asked him how much a person must learn and know before the Gaon would still call him an ignoramus; the Gaon answered, 'A great, great amount.' The Gaon also told him that people say the Shaagas Aryeh learned Shas 600 times, and that while he himself did not remember how many times he had learned Shas, he knew that during two years in Warsaw supported by his father-in-law he reviewed Shas eighteen hours a day, no less than eighteen blatt an hour.
2 min to tellvery good to tell
250 wordsRebbe Rayatz
story_000537
score 1.04 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.47
As I Heard Them, Vol. 1, p. 52, no. 31
Der Zeide related that while a group was sitting over a drop of mashkeh in Homil, a poor man with a beggar's sack came in asking for tzedakah, and they noticed a distinct radiance on his face. They asked whether he had spent time with the Alter Rebbe; he said yes but claimed he could not recall anything to repeat. After they pressed him, he repeated the Alter Rebbe's explanation of the Gemara that Hashem extended His little finger and burned the angels: the little finger is the sefirah of Malchus, Knesses Yisroel — Hashem showed the angels a Yiddishe neshamah, and they were consumed.
2 min to tellvery good to tell
230 wordsAlter Rebbe
story_000031
score 1.02 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.45
As I Heard Them, Vol. 1, pp. 304-305, no. 39
The narrator's zeide told the preceding story to Rav Tzvi Auerbach (Hershel Tsurivetzer), a chossid of the Tzemach Tzedek, adding that although one might think it forbidden to serve a person of flesh and blood, that is nevertheless what Reb Aizel cried out. The narrator then relates that after Rosh Hashanah 5673 (1912), when the Rebbe had said the maamar beginning Shuvah, he returned home from Lubavitch and reviewed the maamar in public. R. Tzvi, a Shas Yid expert in every part of Talmud, heard about it and came to have the maamar repeated for him — which the narrator presents as the bittul of a great chossid.
2 min to tellvery good to tell
231 wordsRebbe Rayatz
story_000398
score 1.02 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.45
As I Heard Them, Vol. 1, pp. 331-332, no. 23
Returning from Lubavitch, where he had heard Reb Shmuel Groinem's farbrengens, the narrator complained to his zeide that the mashpia speaks only on subjects arum (peripheral to) Chassidus. His zeide answered that seven years after becoming Rebbe, the Mitteler Rebbe said he was considering beginning to say a vort of Chassidus; asked what he had been saying until then, he replied that it had all been arum Chassidus. "So," the zeide concluded, "if this is the case with Reb Groinem, it's a good sign."
2 min to tellvery good to tell
234 wordsRebbe Rayatz
story_000440
score 1.02 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.45
As I Heard Them, Vol. 1, pp. 347-348, no. 48
In his youth the narrator's zeide traveled from Lubavitch and the Tzemach Tzedek to Homil, where Reb Aizel questioned him in detail about the trip, since his interest in Lubavitch and the Tzemach Tzedek was intense and he wanted every particular. When the subject of Tisha B'Av came up, Reb Aizel asked where he had been; the zeide said Korma, and that they had recited Chassidus. Reb Aizel retorted, "You think you're so special, to recite Chassidus on Tisha B'Av?!"
2 min to tellvery good to tell
217 wordsRebbe Rayatz
story_000465
score 1.01 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.43
As I Heard Them, Vol. 1, pp. 227-229, no. 45
Purim in Leningrad — the narrator thinks 5686 (1926) — fell on a Friday. When it grew late, chassidim asked the Rebbe Rayatz to make Kiddush before Maariv so the farbrengen could continue, and he refused, saying, "It is not appropriate for you to want this." He recounted that his father, the Rebbe Rashab, had made Kiddush before Maariv on a Simchas Torah that fell on Friday, reasoning that although Kabbalah requires at least one person in the world not to do so, "I am not alone — there are great rabbis, there are 'gute Yidden'"; and that after doing the same on Simchas Torah 5680 (1919) he told his son it pained him greatly. After Maariv the Rashag emerged from the Rebbe's room with his words: just as all the supernal lights of Yom Kippur depart after Ne'ilah, so all the lights of Purim departed once Maariv was davened and Shabbos entered. The leftover Purim food became the Melaveh Malkah after Shabbos, at which the Rebbe sat silent despite repeated requests to say Chassidus, and R. Meir Simcha of Nevel protested that it was a "Poilisher tisch."
5 min to tellgood to tell
614 wordsRebbe Rayatz
story_000276
score 1.01 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.60 length_suitability=0.82
As I Heard Them, Vol. 1, pp. 99-100, no. 38
The Tzemach Tzedek's sons related that when he spoke about why he did not travel to the Holy Land, he would answer with a joke. It is written that the wicked who pass away in the Holy Land are carried out of it by angels; and just as hiring a carriage for a private trip is expensive while the same carriage returning empty after dropping its passengers charges far less — an "abretna," a discount trip — so, he said, he wanted to travel with the "discount travelers."
2 min to tellvery good to tell
206 wordsTzemach Tzedek
story_000094
score 1.00 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.40
As I Heard Them, Vol. 1, p. 353, no. 54
When the Rebbe Maharash, already Rebbe, once passed through Homil, the narrator's zeide noted three things. The Rebbe drank strong tea, explaining that one cannot sleep while traveling and tea soothes the nerves; he ate preserves, saying "Don't learn from this — for me it is a matter of health"; and he asked to see Reb Aizel's writings, and when told the copies were flawed, answered, "For us, inaccuracies don't conceal anything."
2 min to tellvery good to tell
200 wordsRebbe Rayatz
story_000471
score 0.99 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.38
As I Heard Them, Vol. 1, pp. 340-341, no. 39
While R. Yitzchak was living in Baba, a village near Sosnitza, he chose the narrator's zeide as a son-in-law. On one visit a gentile village woman who knew his wife Rochel greeted the zeide with a hug and the words "Ay, Rochel's husband!"; he fled and wanted nothing but a divorce. The Tzemach Tzedek held that Reb Aizel, the zeide's teacher, should order him not to divorce, but Reb Aizel answered that the Rebbe of the generation was the one whose place it was to give orders. R. Yitzchak traveled back and forth over the matter, once slamming Reb Aizel's door in Homil and being asked "Itche, why are you slamming doors?!", and he suffered from malaria for a year; in the end the Tzemach Tzedek ordered the zeide to make peace, and the zeide's firstborn son was named after Reb Aizel.
3 min to tellgood to tell
390 wordsRebbe Rayatz
story_000456
score 0.97 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.60 length_suitability=0.75
As I Heard Them, Vol. 1, pp. 55-56, no. 36
The Mitteler Rebbe dreamt of a footbridge over a stream that had to be crossed: his teacher the Maggid of Mezritch went first and stumbled, while his father the Alter Rebbe crossed without incident. When the Mitteler Rebbe later asked the Alter Rebbe about the dream, the Alter Rebbe replied, "How can you compare me with the Rebbe? Has the Rebbe made as many baalei teshuvah as I have?"
1 min to tellvery good to tell
163 wordsAlter Rebbe
story_000036
score 0.96 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.32
As I Heard Them, Vol. 1, pp. 427-428, no. 16
In the winter of 5683 (1923), while in Nevel on business, R. Zalman Duchman heard the Rebbe Rayatz was in Leningrad and traveled there, where the Rebbe was staying at the home of the chassidic gvir R. Shmuel Michel Treinin. In the dining room R. Shmuel Michel told R. Meir Simcha of Nevel that the Rebbe Rashab had given his son everything, and that there are even matters in which the son's strength is greater than the father's. R. Zalman, then a young man, offered a story he had heard from his zeide R. Mordechai Yoel: something once occurred by the Mitteler Rebbe for which he was told that the son's strength is greater than the father's, and the Mitteler Rebbe cried out, "But it all comes from the father's strength."
1 min to tellvery good to tell
168 wordsR. Zalman Duchman
story_000572
score 0.96 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.32
As I Heard Them, Vol. 1, pp. 358-359, no. 2
The narrator describes the indescribable delight of the Leningrad years, when the group went nearly every night to hear R. Levi Yitzchak explain Midrashim according to Chassidus, and Pinya Althoiz would tease him, "Nu, Zalman, are you overwhelmed yet?" Once R. Michoel Dvorkin mustered the courage to ask R. Levi Yitzchak how he knew all this. He answered that the Rebbe Rashab had given him the basic rules.
1 min to tellvery good to tell
160 wordsRebbe Rayatz
story_000476
score 0.95 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.30
As I Heard Them, Vol. 1, pp. 70-71, no. 14
Reb Nochum, a son of the Mitteler Rebbe, never recited Chassidus in public. He once explained that he could say Chassidus the way everyone else does, but he could not say it the way his father did, and therefore he resolved to say nothing at all. An accompanying note cites the mashpia R. Groinem's explanation that each time a Rebbe recites a maamar the G-dly lights discussed in it are actually revealed anew in this world.
1 min to tellvery good to tell
143 wordsMitteler Rebbe
story_000056
score 0.94 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.28
As I Heard Them, Vol. 1, pp. 312-313, no. 52
The narrator's zeide related what he heard from Reb Aizel's wife, Rebbetzin Elka: Reb Aizel once fasted from Shabbos to Shabbos while keeping his routine entirely unchanged, so that no one knew of it. On the following Shabbos, as he was about to make Kiddush, he coughed loudly and his wife became anxious; he told her, “It's nothing, I'll be all right.”
1 min to tellvery good to tell
149 wordsRebbe Rayatz
story_000411
score 0.94 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.28
As I Heard Them, Vol. 1, p. 346, no. 46
The narrator's zeide related that Rebbe Michel of Zlotchov gave his students their Shabbos expenses every Friday morning. When they asked him to give the money on Thursday instead, he said he would ask, and afterwards reported the answer he received from Above: "A petack is not money, but suffering is precious." A footnote explains that although he could have arranged the money a day earlier, their distress and humility over their circumstances was treasured in Heaven.
1 min to tellvery good to tell
139 wordsRebbe Rayatz
story_000463
score 0.94 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.28
As I Heard Them, Vol. 1, p. 119, no. 3
R. Michoel Neveler, the venerable mashpia of Tomchei Temimim, discussing the subject of Chassidus, recounted what the Rebbe Rashab had told him: that once, before Rosh Hashanah, maamarim had to be prepared and he had nothing to say. He took his father's maamar Shir HaMaalos and worked on it intensely — and then there was plenty to say.
1 min to tellvery good to tell
129 wordsRebbe Maharash
story_000121
score 0.93 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.25
As I Heard Them, Vol. 1, p. 128, no. 18
The Rebbe Maharash once stood at a train station wearing glasses and appearing to look around; it later emerged that the lenses were quartz and one could see nothing through them. The Rebbe Shlita noted that his father-in-law, the Frierdiker Rebbe, told the story of the Maharash's glasses in the name of R. Monye Monissohn, who examined them himself — but placed the incident in Marienbad.
1 min to tellvery good to tell
114 wordsRebbe Maharash
story_000136
score 0.91 ·
person_role=0.00 topic_theme_strength=0.00 occasion_strength=0.00 keyword_fts=0.00 semantic=0.00 farbrengen_value=0.80 length_suitability=0.22
|