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Stories carrying the themes this occasion is about, though not tagged to it directly.
As I Heard Them, Vol. 1, pp. 204-206, no. 12
At Simchas Torah 5685 (1924) in Leningrad, the Rebbe Rayatz spoke passionately against the chossid who sleeps until nine, has davened and eaten by ten, and then strolls Nevsky Street looking where he should not, imagining that a kapotah and gartel or three rubles given to the Rebbe make him a chossid. He cited R. Hillel Paritcher's remark that he does not care for one who strayed and did teshuvah — who knows what sort of teshuvah it was — and explained the teaching that baalei teshuvah stand where perfect tzaddikim cannot: the baal teshuvah is not the same person, he is someone else. He then turned to a young man from Kherson living in Moscow, told him "It's not you," and instructed him to accept divrei chavrus and give a Kiddush on Shabbos Bereishis, adding that everyone must accept upon himself not to sleep past seven in the morning.
4 min to tellexcellent to tell
518 wordsRebbe Rayatz
story_000243
As I Heard Them, Vol. 1, pp. 256-257, no. 95
At a terrifying Purim farbrengen in 5687 (1927), the Rebbe screamed against the Yevsektzia — 'a rabbi's son, a butcher's son, a villager's son' — declaring he was not frightened of them, and unbuttoned his kapota until his tallis katan showed, calling out that he accepted upon himself the four forms of execution and that when they saw his body aflame they should have no compassion. When the chossid R. Meir Simcha shouted that the Rebbe was needed here, the Rebbe kept repeating that one must be ready to give one's life but must not send the children to their schools. Because informers were known to be present, those there called his mother the Rebbetzin to restrain him; he rose when she came but sent her back to her room to say Tehillim with tears where no one would see, saying that would help, and told her he was not acting on his own initiative but had asked his father. She kept standing and speaking until he fainted and barely revived; everyone was in dread, and the arrest came after Shavuos.
3 min to tellexcellent to tell
445 wordsRebbe Rayatz
story_000326
As I Heard Them, Vol. 1, pp. 302-303, no. 35
The zeide related Reb Aizel's own account of how he became a chossid of the Alter Rebbe: whenever the Alter Rebbe heard of a promising young scholar he would send a shliach to draw him close to Chassidus, and such a shliach came to Homil after Sukkos and brought Reb Aizel to Liozna. Returning home for Pesach, Reb Aizel established a minyan davening nusach Chabad, but his father R. Mordechai — who spent much time in Leipzig and kept his distance from chassidim — returned shortly before Pesach and forbade him, on the grounds of honoring one's father, from davening there. At the seder, hearing his son's brilliant expositions on the Haggadah, R. Mordechai understood that Chassidus had not harmed him, permitted him to return to the minyan the next morning, joined the minyan himself for the rest of Pesach, and by Shavuos traveled with Reb Aizel to Liozna.
3 min to tellexcellent to tell
423 wordsRebbe Rayatz
story_000394
As I Heard Them, Vol. 1, pp. 91-92, no. 26
Herschel der Schvartzer, the Tzemach Tzedek's attendant, related that on the motzaei Shabbos of the first Selichos the Rebbe sent him to deliver an urgent letter to wealthy men in a particular shul in Vitebsk before Selichos. The Rebbe gave him a glass of mashkeh to drink, wrapped his own gartel around him, and gave him a bottle of mashkeh to finish at the inn along the way. Setting out from Lubavitch on foot in pitch darkness, unaware of where he was or how far he had gone, he passed the inn, drank the bottle, and soon found himself in Vitebsk, where he delivered the letter; asked where he had been for Shabbos, he answered only "Nu, nu" and turned back. He told the story only after the Tzemach Tzedek's passing; Lubavitch to Vitebsk is roughly 66 miles.
3 min to tellexcellent to tell
417 wordsTzemach Tzedek
story_000082
As I Heard Them, Vol. 1, pp. 79-80, no. 6
The Alter Rebbe asked the Tzemach Tzedek where his dowry money was; told it had been given to a wealthy man in Vitebsk to invest, he asked whether the Tzemach Tzedek would take it back and place it in the chest of contributions for the Rabbi Meir Baal HaNess fund. The Tzemach Tzedek remained silent, and shortly afterward the wealthy man went bankrupt and the money was lost. When the Tzemach Tzedek's wife came in tears to her grandfather, the Alter Rebbe said, "Should my own children not listen to me?" — and told how the Maggid had once sent him and a companion on a mission, where a Jew living fifty verst from the nearest town, hearing them wonder aloud how a Jew could never hear Borchu or Kedushah, had his wagons loaded to move to town before they had even finished davenen, once he learned they were the Rebbe's students.
3 min to tellexcellent to tell
403 wordsTzemach Tzedek
story_000062
As I Heard Them, Vol. 1, pp. 462-463, no. 72
In 5712 (1952), when chassidim were still unfamiliar with the significance of the Rebbe's answer "I will mention it at the Ohel," R. Zalman Duchman met a couple in Toronto who had been married seven years without children and promised to request a bracha for them. Back in New York he approached the Rebbe, who replied that he would mention them at the Ohel of the Frierdiker Rebbe; feeling this was short of a bracha, R. Zalman pressed, "But Rebbe, why can't the Rebbe give them a proper bracha?" and the Rebbe did not respond. The following year he found the couple in Toronto holding a baby girl, and they attributed her birth to the Rebbe's bracha and gave a substantial donation despite their means. Returning to Crown Heights he reported the news to the Rebbe by the elevator, in the same spot as the year before, and the Rebbe turned at his door and said with a smile, "Nu, Reb Zalman, 'I will mention it at the Ohel' is a proper bracha!"
3 min to tellexcellent to tell
386 wordsR. Zalman Duchman
story_000628
As I Heard Them, Vol. 1, pp. 63-64, no. 3
The narrator's zeide told that at the "Great Purim" in Rogochov, Reb Yossele der chazzan of nearby Korma — a chossid whom the Alter Rebbe had once blessed to become wealthy — was honored by the Mitteler Rebbe with reading the Megillah. In the middle of the reading, at Haman's words "Whom would the king wish to honor more than me?", he spat out, "Feh, kelipah!" Everyone assumed that the Mitteler Rebbe, who detested outward displays of hispaalus, would give the reading to someone else the next morning, but he called Reb Yossele again and told him he did not know that one must first lay Megillah gelt on the table — then laid down a golden rendel, and each of the more than a thousand gvirim present did the same. So the Alter Rebbe's blessing was fulfilled and Reb Yossele became wealthy.
3 min to tellexcellent to tell
372 wordsMitteler Rebbe
story_000045
As I Heard Them, Vol. 1, pp. 169-170, no. 53
The narrator cites the popular saying that the ministering angel of fire flees before the ministering angel of Torah, and says he saw it himself. When a fire broke out at the home of Yehoshua the shamash opposite the Rebbe's court in Lubavitch, wagon-drivers filled the courtyard to be paid to carry out its contents; the blaze grew huge, Lubavitch had no water system and the wind was strong. The Rebbe Rashab came out, walked through the courtyard, stood opposite the burning house and looked intently at the fire — and only that one house burned, though ordinarily whole streets would go up. The narrator adds that in Homil, when a neighbor's house belonging to a gentile named Krasnitzky burned in the middle of the night, his zeide went out, looked at the fire, and it subsided.
3 min to tellexcellent to tell
367 wordsRebbe Rashab
story_000192
As I Heard Them, Vol. 1, pp. 299-300, no. 31
Although the Tzemach Tzedek had already taken leave of Reb Aizel before going to sleep, he came out again at two or three in the morning to say goodbye. The narrator's zeide watched them exchange the ordinary blessings of older men and then rest each one's head on the other's shoulder — he had no watch, he said, but he could attest they stood that way for between twenty and thirty minutes, and he saw two souls speaking with one another. Reb Aizel then called out that they would likely not see each other again unless Moshiach comes, and the Tzemach Tzedek raised his hands and said, "Go in peace, go in peace."
3 min to tellexcellent to tell
362 wordsRebbe Rayatz
story_000390
As I Heard Them, Vol. 1, pp. 476-478, no. 21
R. Yisroel Duchman sought to teach his children hiskashrus, and some of his most important interactions with the Rebbe concerned them. When his second son Yossi was a young child he swallowed an open safety pin that lodged in his esophagus beyond the reach of instruments; doctors planned surgery, warning of possible negative consequences while saying that leaving the pin could be life-threatening, and R. Yisroel said he would consent to nothing before consulting the Rebbe. The Rebbe objected to the surgery and asked that the scheduled surgeon speak with him; the surgeon refused, so the Rebbe spoke by phone with the head of the emergency room and gave precise instructions for removing the pin by lowering a strong magnet down the boy's throat, which worked without difficulty. Afterward the original surgeon insisted on telling the Duchmans that had his own father, himself a doctor, claimed to remove such a pin without surgery he would not have believed him — it was possible only because of their holy Rebbe; and years later, when the grown Yossi asked his father to request a blessing, the Rebbe gave a generous bracha and added, "You can tell Yossi, I think about him more than he thinks about me."
3 min to tellexcellent to tell
361 wordsR. Yisroel Duchman
story_000655
As I Heard Them, Vol. 1, pp. 261-262, no. 100
The Rebbe had asked that a large crowd be at the station when he boarded the train to Kostrama for three years of exile, but word was hard to spread and most who came arrived early. On Sunday at dusk, the third of Tammuz, the chassidim formed two lines as the Rebbe approached the train, and R. Binyamin Althoiz said at the door that after his imprisonment in Petersburg the Alter Rebbe had begun leading with a high hand (yad ramah). The Rebbe replied that the Shavuos maamarim discuss three "hands" — yad hagdolah, yad hachazakah and yad ramah — and that ramah signifies Kesser and has the letters of koress: all the enemies should be cut off. By the time the narrator reached the station the Rebbe was already standing at the window of the yellow second-class car.
3 min to tellexcellent to tell
346 wordsRebbe Rayatz
story_000331
As I Heard Them, Vol. 1, p. 176, no. 63
R. Pinchas, son of R. Eliyahu Chaim Althoiz, related what he heard from the Rebbe Rayatz: late one erev Shabbos in Lubavitch his father had the large blue teakettle brought in and placed it himself between two cushions. R. Asher, the shochet of Nikolayev, was there that Shabbos, and after Chassidus his father called him to the table and told him to make Kiddush over liquor, wash, eat a kazayis of challah, and drink all the tea in the kettle. Afterwards his father explained that R. Asher had wanted to fast a hafsakah from Shabbos to Shabbos and had come to Lubavitch to ask; since he had already fasted through Wednesday, the Rebbe told him to complete the fast.
2 min to tellexcellent to tell
325 wordsRebbe Rashab
story_000202
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