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Stories from As I Heard Them (Lesheima Ozen) by Reb Zalman Duchman · © The Duchman Family; please share this sheet as printed
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Bamidbar

Parsha

Assembled live from the corpus. Nothing on this page is stored or written ahead of time, so it grows as more stories are analyzed.

Strong thematic connections thematic

Stories carrying the themes this occasion is about, though not tagged to it directly.

Stalietov Will Never Think to Ask That

As I Heard Them, Vol. 1, pp. 119-120, no. 4

In the summer of 5675 (1915), lodging in Pinsk with R. Yisroel Yitzchak Lubinsky, the narrator heard this from him. The Rebbe Maharash would always say that a matter should be heard as it seems and answered as it seems — in a general manner. When the authorities in Semyanovka, Chernigov province, discovered untaxed alcohol being taken from the factory, a major trial was set for thirteen defendants with R. Yisroel Yitzchak as a witness, and the well-known investigator Stalietov was coming from Petersburg; R. Yisroel Yitzchak went to the Rebbe Maharash in Lubavitch and, because many Yidden faced prison, asked the Rebbe to hear out his prepared answers, ending with one question he did not know how to answer. The Rebbe told him that he is a Yid with a good head who is not sunk in physical desires, while Stalietov is a goy without such a mind and caught up in desires, so it would never occur to him to ask such questions — and so it was: the trial ended favorably.

4 min to tellexcellent to tell 488 wordsRebbe Maharash story_000122

Why R. Yosef Ber Learned With the Greatest Scholars of Brisk

As I Heard Them, Vol. 1, pp. 199-200, no. 3

The Frierdiker Rebbe related that at a rabbinical conference in Petersburg, R. Chaim Brisker told him about his father R. Yosef Ber. A wealthy Brisk contractor, who worked to free Jewish prisoners, challenged the rov for spending his time learning seemingly irrelevant laws with the two greatest scholars of the town, 'Beryl the Hump' and the 'Klutz.' R. Yosef Ber answered that his learning with them is what keeps a chain of study alive down through the town — Gemara in one beis midrash, Mishnayos in another, householders who come daily, weekly, or only on Rosh Hashanah and Yom Kippur — down to the pharmacist's son who fasts and comes to shul; without it, the pharmacist's son would still fast but would not come to shul. When the Frierdiker Rebbe repeated this to his father, the Rebbe Rashab called it an avodah from above to below.

4 min to tellexcellent to tell 542 wordsRebbe Rayatz story_000234

How Reb Aizel's Father Came Around at the Seder

As I Heard Them, Vol. 1, pp. 302-303, no. 35

The zeide related Reb Aizel's own account of how he became a chossid of the Alter Rebbe: whenever the Alter Rebbe heard of a promising young scholar he would send a shliach to draw him close to Chassidus, and such a shliach came to Homil after Sukkos and brought Reb Aizel to Liozna. Returning home for Pesach, Reb Aizel established a minyan davening nusach Chabad, but his father R. Mordechai — who spent much time in Leipzig and kept his distance from chassidim — returned shortly before Pesach and forbade him, on the grounds of honoring one's father, from davening there. At the seder, hearing his son's brilliant expositions on the Haggadah, R. Mordechai understood that Chassidus had not harmed him, permitted him to return to the minyan the next morning, joined the minyan himself for the rest of Pesach, and by Shavuos traveled with Reb Aizel to Liozna.

3 min to tellexcellent to tell 423 wordsRebbe Rayatz story_000394

The Guest Who Was Konson's Grandson

As I Heard Them, Vol. 1, pp. 492-494, no. 14

A member of Anash phoned R. Eliyahu's house asking Mrs. Lipskar to host a family arriving in Toronto with nowhere to stay; things were difficult for her then and she did not answer at once, but when the husband himself called the next day from the road, travelling with his wife and small baby, she gave him her address and prepared her home. After they had rested she asked about their origins, and the guest, whose family name meant nothing to her, said his grandfather was Yisroel Konson of Leningrad and Tashkent — the R. Yisroel Konson who had risked his health to help her and her husband when they hovered between life and death. She was left speechless, and all who heard of the meeting were astounded by the Divine providence; the Lipskars then attended to the family's every need and offered them loans to buy a home in Toronto, so she was finally able to repay a debt that had weighed on her for years.

3 min to tellexcellent to tell 427 wordsR. Eliyahu Akiva Lipskar story_000673

The Dowry and the Villager's Wagons

As I Heard Them, Vol. 1, pp. 79-80, no. 6

The Alter Rebbe asked the Tzemach Tzedek where his dowry money was; told it had been given to a wealthy man in Vitebsk to invest, he asked whether the Tzemach Tzedek would take it back and place it in the chest of contributions for the Rabbi Meir Baal HaNess fund. The Tzemach Tzedek remained silent, and shortly afterward the wealthy man went bankrupt and the money was lost. When the Tzemach Tzedek's wife came in tears to her grandfather, the Alter Rebbe said, "Should my own children not listen to me?" — and told how the Maggid had once sent him and a companion on a mission, where a Jew living fifty verst from the nearest town, hearing them wonder aloud how a Jew could never hear Borchu or Kedushah, had his wagons loaded to move to town before they had even finished davenen, once he learned they were the Rebbe's students.

3 min to tellexcellent to tell 403 wordsTzemach Tzedek story_000062

The Man Who Wept for Reb Aizel

As I Heard Them, Vol. 1, pp. 307-308, no. 42

The zeide related that when Reb Aizel passed away, one man who was not among his students wept uncontrollably. Asked why, he explained that in his youth he had set out to commit a transgression, and Reb Aizel, walking behind him after davening in the Lubavitcher shul, shouted twice, 'Where are you going!? Go to shul and recite some Tehillim!' He said Reb Aizel had saved his life, and asked how he could not cry over such a tzaddik. Reb Aizel used to tell him, 'You have mazel,' and the zeide revealed the man's identity only after he passed away.

3 min to tellexcellent to tell 337 wordsRebbe Rayatz story_000401

Is This Why You Had Mesiras Nefesh in Russia?

As I Heard Them, Vol. 1, pp. 488-489, no. 9

In Toronto the Rebbe encouraged R. Eliyahu to devote himself to education, and he took a position in a Talmud Torah. Friends repeatedly pressed him toward lucrative business ventures — some who entered them became millionaires — but the Rebbe answered him: being so qualified in education, is this why you had mesiras nefesh in Russia and endured everything to reach Canada, to become a businessman? He stayed in chinuch al pi taharas hakodesh for life, never arriving late once in thirty-six years, was honored at an Eitz Chaim Talmud Torah dinner attended by five hundred people, founded the first Chabad institution in Toronto with R. Yosef Assulski funding a shul and mikva, and served two decades as a spiritual guide in Gan Yisroel camp.

2 min to tellexcellent to tell 325 wordsR. Eliyahu Akiva Lipskar story_000668

The Note Left on the Table: Tehillim for All Chassidim

As I Heard Them, Vol. 1, pp. 255-256, no. 94

A note written by the Rebbe was found on the high table in his room after his arrest on Wednesday, 15 Sivan 5687 (1927) in Leningrad, and was later printed in Kuntres Yud-Beis Tammuz 5708. R. Pinchas, son of R. Eliyahu Chaim [Althoiz], kept the note hidden in Leningrad and would take it out, together with two letters the Rebbe wrote on Yud-Beis Tammuz, at the farbrengen held in his home every Yud-Beis Tammuz, and they would be read aloud. In the note the Rebbe instructs that in every chassidishe shul the daily portion of Tehillim be said with a minyan after Shacharis, including Shabbos, followed by Kaddish, and that shopkeepers and businessmen come to daven and to the Ein Yaakov class, promising Hashem's help with abundant livelihood. He tells chassidim to say that he instructs them, and other Yidden that out of Ahavas Yisroel and their well-being he begs them, closing with a blessing for a good year in ruchnius and gashmius and the complete Redemption through Moshiach.

4 min to tellvery good to tell 502 wordsRebbe Rayatz story_000325

When Itchele Farbrengs, Heaven Asks What Happened

As I Heard Them, Vol. 1, pp. 368-369, no. 4

R. Yitzchak Masmid related that in a small town lived an eminent chossid, R. Itchele. A wealthy man whose daughter had fallen ill gave him money for a pidyon nefesh — and instead the chossid gathered his chassidim for a festive seudah and farbrengen. Challenged by the gvir, he explained that Itchele fasting and weeping is nothing new before G-d, but when Itchele gathers his chassidim and farbrengs, Heaven asks what the occasion is and discovers that the gvir's daughter is ill — which he applied to the verse "And He looked upon their distress when He heard their rejoicing."

2 min to tellexcellent to tell 287 wordsRebbe Rayatz story_000488

The Guest Who Needed His Own Room

As I Heard Them, Vol. 1, pp. 429-430, no. 21

R. Zalman's poverty was dreadful -- when Chaya Grunya pointed out that their chairs were so battered it was an embarrassment to have them around, he could only suggest moving them to a room where they would not be seen -- yet he never hesitated to bring guests home, and his tiny apartment had a partition set up to make a sleeping area for them. Every Shabbos after davening he brought home the most unfortunate individuals; when his wife wondered whether there were any normal guests needing a meal, he explained that by the time he finished davening the shul was empty and only these people remained. One day a Yid came needing a place to stay, and R. Zalman gave him his own "private quarters" while the family crowded into the other cordoned area; in the middle of the night loud moaning was heard from behind the curtain and R. Zalman watched over him the whole night. The family later realized the man suffered from epilepsy and that R. Zalman had placed him apart so as to spare embarrassment, and his children took on the same extraordinary kindness -- sharing their food with guests and giving away their own beds while they slept on the floor in a corner.

2 min to tellexcellent to tell 280 wordsR. Zalman Duchman story_000577

The Melamdim Got Whatever Was in the Pocket

As I Heard Them, Vol. 1, pp. 195-196, no. 91

R. Yisroel Neveler related in the name of the gvir R. Nosson Gurary that R. Nosson traveled with the Rebbe Rashab to the Alter Rebbe's ohel in Haditch, where both gvirim and melamdim were to enter yechidus. The Rebbe instructed that the melamdim be admitted first and the gvirim afterwards, but R. Nosson reversed the order and told the gvirim to leave their contributions on the table. At the train station the Rebbe asked R. Nosson whether he had money for the tickets; when R. Nosson, who knew the gvirim had left money, was astonished, the Rebbe explained that since the melamdim came in afterwards there was money on hand, and he gave them whatever was in his pocket.

2 min to tellexcellent to tell 277 wordsRebbe Rashab story_000230

The Medicine That Was Meant to Be Sprinkled

As I Heard Them, Vol. 1, pp. 486-488, no. 8

Some time later the rov's two-year-old daughter was badly burned by scalding water, and though the Rebbe gave a bracha for a complete recovery, her father was disappointed not to be told to make a kiddush as R. Eliyahu had been. Days afterward Rabbi Hadakov conveyed in the Rebbe's name that he should arrange a kiddush in the girl's merit, which he did for that Shabbos. On Motzaei Shabbos her condition collapsed and the doctors gave her hours to live; the Rebbe told them to go to the hospital and make a shturem about the incorrect medicine, and since the rov was reserved by nature, R. Eliyahu went in his place. The doctors discovered that medicine prescribed to be sprinkled on her burns was instead being given to her to drink; once administered correctly, she recovered completely.

2 min to tellexcellent to tell 271 wordsR. Eliyahu Akiva Lipskar story_000667

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