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Stories from As I Heard Them (Lesheima Ozen) by Reb Zalman Duchman · © The Duchman Family; please share this sheet as printed
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Stories for the season

Selichos

The first Selichos are said on the Motzaei Shabbos at least four days before Rosh Hashanah, and continue each morning until Erev Rosh Hashanah.

The Tailors the Alter Rebbe Saw Coming

As I Heard Them, Vol. 1, pp. 48-49, no. 26

My zeide re­counted in the name of Chaim Meir, the care­taker of the Al­ter Rebbe’s ohel:

Two young men turned up and asked to be al­lowed within the holy ohel. They came in­side and cried at length. As they left he asked them why they had cried so much. Years ear­lier, they said, the Al­ter Rebbe had shown them com­pas­sion and led them back to the true path.

They were tai­lors, work­ing in dis­tant vil­lages in the re­gion of Kursk, and they went astray from Yid­dishkeit — eat­ing treif and do­ing ev­ery­thing they shouldn’t have. A few years passed and they de­cided to re­turn home. Pass­ing by Piena [the vil­lage where the Al­ter Rebbe passed away], they came to the house of a non-Jew and asked for some­thing to eat.

“I don’t have any­thing for you, ” the goy said.

“Maybe you have a sausage?” they asked. He led them to a room and, af­ter lock­ing the door, told them he would take their money and kill them. Their pleas for mercy went un­heeded, but he agreed to let them pray and re­cite Vid­duy. In brief, they cried and wailed an en­tire day un­til… he came back and re­turned their money.

“A great tzad­dik stayed with me, ” he told them, “and passed away here. He told me that two Jews would come to my house and ‘This is what you should do’ — namely, cause them to re­pent. ‘How will I know who they are?’ I asked the tzad­dik, and he an­swered that they would ask to eat treif.”

“Nu,” con­cluded the two Jews, “when so many years ago, the Al­ter Rebbe gazed ahead to save us — how can we not cry?”

Sanctity of a tzaddikCompassionHashgacha Pratis

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Chopping Through the Ice Before Davening

As I Heard Them, Vol. 1, pp. 311-312, no. 50

When we were yun­geleit,” Reb Aizel re­lated, “we stud­ied, stand­ing up, the en­tire night. And in the morn­ing, with­out fur coats (not be­cause we didn’t own them, but be­cause we didn’t want to wear them) — we took axes to chop through the ice and toivel [im­merse]. Only af­ter that would we daven. We can­not ex­pect this from yun­geleit to­day, but learn­ing and dav­en­ing are doable nowa­days, as well. ”

Mesiras NefeshKabbolas OlTemimus (sincerity)

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Except the Fear of Heaven

As I Heard Them, Vol. 1, pp. 129-130, no. 21

My un­cle, R. Yehu­dah Leib Chas­dan — the shochet from Homil — said that he heard this in­ter­pre­ta­tion di­rectly from the Rebbe Ma­ha­rash:

“Ev­ery­thing is in the hands of Heaven…”, mean­ing that if G-d wants to, He will give; if He doesn’t want to, He won’t give;

“…ex­cept the fear of Heaven”, when one asks for fear of Heaven it is granted to him.14

  1. The simple meaning is that fear of Heaven, unlike man's other needs, is in his own hands to toil and attain. The Rebbe Maharash’s non-literal interpretation reversed the meaning to say that with sincere supplication one will be granted fear of Heaven from Above without restriction. ↩
BitachonEmunah

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